XIE Chengxuan
謝承軒

 

Xie Chengxuan, born in 1997 in Guangzhou, China, graduated from the Department of Fine Arts at the Chinese University of Hong Kong in 2020, and completed a Master's degree in Painting at the Royal College of Art in the United Kingdom in 2023. He primarily works with acrylic and mixed media on synthetic papers and canvases .

His current artistic approach is based on deconstructionism, where he deconstructs objects into their most basic visual language and then reassembles them. By taking into account the different understandings of object names due to varying personal growth and cultural experiences, the reassembled images have different interpretations when viewed by different people. This also allows the independent basic visual elements (points, lines, shapes, color blocks, textures, etc.) to continue to interact and communicate even in the finished artwork.

謝承軒,1997年出生於中國廣州,2020年畢業於香港中文大學藝術系,並於2023年完成英國皇家藝術學院繪畫碩士學位。他主要使用壓克力和混合媒材創作於合成紙和畫布上。

他當前的藝術創作方式以解構主義為基礎,將物體解構為最基本的視覺語言,然後重新組合。由於個人成長與文化經驗的不同,對物體名稱的理解也有所差異,重新組合的圖像在不同觀者眼中會產生不同的解讀。這也使得獨立的基本視覺元素(點、線、形狀、色塊、質感等)即便在完成的作品中,仍能持續互動與交流。

Selected Works

Pigs

  • XIE Chengxuan 謝承軒
    Pigs
    2024
    Acrylic, oil on canvas mounted on wooden board
    171 x 193 cm

Dove Dove

  • XIE Chengxuan 謝承軒
    Dove Dove
    2024
    Acrylic, nail, ink on wooden board
    240 x 80 cm (diptych)

Pig Head Machine

  • XIE Changxuan 謝承軒
    Pig Head Medicine
    2023
    Acrylic, oil, graphite on synthetic paper
    29 × 32 cm

Fine Art Asia - Special Solo Presentation

XIE Chengxuan "Meat/ Desire/ Fertility/ Prison"
謝承軒 《肉// / 獄》
Oct 4 - 7 (Preview Oct 3), HKCEC Hall 1C

In "Meat, Desire, Fertility, Prison," Xie Chengxuan explores the contradictions between primal urges and societal constraints. Through the use of symbolic imagery and layered narratives, the works juxtapose themes of physical desire and spiritual torment, reflecting the tension between human instincts and emotional struggles.

謝承軒《肉體、慾望、生育、牢籠》探討了原始衝動與社會約束之間的矛盾。作品通過多重符號與意象,呈現出身體慾望與精神折磨的主題,反映人類本能與情感掙扎。

Meat, Desire, Fertility, Prison – Xie Chengxuan

Xie Chengxuan’s new collection “Meat, Desire, Fertility, Prison” appears to be an ideological fist fight, a paranoid right-wing fantasy masquerading as an Orwellian warning.   It sets out to mock the current affairs and appears to force mind control, but all it really does is celebrate the physical and mental transformation of a young artist.

Xie’s journey to London has given him an overhaul of creative questionings.  At the Royal College of Art, he was constantly pushed to revisit his primal stimulation and fear, from cultural heritage, differences to artistic inspiration.   Challenged by his peers on motifs and execution, Xie began to embark on a process of deconstruction, breaking down layers and compositional buildups that was once his signature.  Once a clean slate he would embrace the freedom of essentialist creation – painting organically where each line, color, and brushwork speaks loudly on their own.  Most importantly, all of these would be brought together under contrasting narratives – goddess next to a pig or an angel urinating into a pond, thereby creating a canvas of incoherence and contradictions.   

Xie has grown up in a melting pot and now he is a multi-culturalist. I realize that calling him a multi-culturalist   — just like that — is to stereotype him a little. But this collection apparently gives us all the contradicting elements – meat, desire, fertility and prison – and focuses on primal cravings as well as spiritual torture.  Then comes music.  Xie likes Shostakovich a lot where his music is characterized by sharp contrasts, elements of the grotesque, and ambivalent tonality.

Now Xie’s subjects are not the kind of sat-upon, working-class anti-hero we got in the angry British culture of the early 1960s. Nor are they the social elitists aiming to explain their inner workings or take apart his society.  Indeed, there is not much to take apart, as Xie views society as smart-nose pop-art abstractions.   This collection is more than a trendy décor but a future world in his imagination.

With reference to George Orwell’s dystopian account of a future totalitarian state, does the artist really want us to identify with the co-existence of constant contradictions?  In a world where society is cynical and polarized, of course, a good man must live outside the norm.  But that isn’t what Xie is saying, he seems to be implying something simpler and more frightening: that in a world where society is cynical and polarized, the citizen might as well be a cynic and schizophrenic, too.

Henry Au-yeung

September 2024